AJIBAIYE v. AJIBAIYE (2007) 18 LRLR Vol 8 911
AJIBAIYE v.
AJIBAIYE
Citation
(2007) 18 LRLR Vol 8 911
Alternative Citation
(2007) All FWLR (Pt. 359) 1321
FACTS OF THE
CASE
The
deceased Testator, One Alhaji Disu Ajibaiye from Kwara State in Central
Nigeria, made a Will dated 30 September 2002. The Testator died on 29 January,
2004. Only the third and youngest wife of the deceased (appellant) had knowledge
and information of the Will.
The appellant relied on the dispositions made in
the Will, which the respondents objected to, contending that the Testator,
being a Muslim could not make a Will. On trial at the High Court, the learned
judge found that the Will dated 30th September, 2002 purporting to be the Will
of a Muslim, Alhaji Disu Ajibaiye, governed by Muslim personal law, disposing by
will all his property in accordance with the Wills Act 1837 of England having
regards to section 4(1) of the Wills Law of Kwara State is invalid, null and
void…
HELD
The
appellant had attempted at the trial to establish by evidence that the deceased
could not have been subject to Islamic law because of his lifestyle. This was dismissed
by the learned judge and affirmed on appeal; the Court of Appeal held that
despite the allegation, the Testator was a Muslim and had not renounced his faith.
Further, that even if the Testator had children out of wedlock and had sold and
consumed alcohol as alleged, “there is no controversy” about his faith. To say
otherwise, is “merely splitting hairs” and making a “distinction without a
difference”. That assuming “…the deceased...committed any wrong when he was
alive…he can only be sanctioned by the law of his faith. It is not for the
appellant or anyone to judge.” The court found evidence of the faith of the testator
(that he was subject to Islamic law) because of the text of the Will, where the
Testator directed that “My burial should be done in accordance with Muslim rites
without drinking of alcohol either on the date of my death, burial or the days
prayer.”
HELD
The
Court of Appeal answered held that the Will is ab initio void for being contrary to the Wills Law of Kwara State;
and thus “the Testator could not have validly made a Will under the Wills Act
1837, a statute of general application which is no longer applicable in Kwara
State.”
Secondly
the Court held that the properties of a Nigerian Muslim in Kwara State after
his death are ‘subject to the dictates of Islamic law of inheritance which does
not allow a Moslem to dispose of his properties any how… The properties must be
distributed strictly in accordance with Islamic law after the lawful heirs were
identified.’
Thirdly
the Court declared that the testator was a Muslim, and therefore subject to the
application of Islamic law of Kwara State, notwithstanding his erroneous belief
that he could still, while being a Muslim, elect to be governed by English Law
in this regard.
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